By Henrietta Harrison
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Additional info for China
Lineage organisations often held land that was donated to a trust for the benefit of the lineage as a whole. This was intended to fund sacrifices for the lineage's ancestors as well as lineage schools and occasional assistance to poorer members. In practice elite members of the lineage also benefited by being given the lineage holdings to manage, usually on a rotational basis, while farming members benefited from being able to rent their land from the lineage, which was a relatively benign landlord.
The emphasis on genealogy as a defining feature of the Manchus, for example, was part of the gradual transformation of a Manchu identity defined by culture and lifestyle into an identity defined by descent. Nevertheless it is important to remember that the preservation of distinctive Manchu customs during this period was not just due to conservatism but was the result of conscious effort by the Manchu ruling elite. Universal empire The most obvious political reason for the preservation of a distinct Manchu culture was the role of a variety of other non-Han cultures in the Qing empire.
The men learnt the Chinese language of the majority Fujian population, and sometimes also that of the Hakka people who had emigrated from north Guangdong, so that they could engage in trade and local politics with the settlers. Chinese medicines and gods were also tried and sometimes adopted where they seemed useful. But above all the peoples of Taiwan took to those practices and objects that provided status in the eyes of the settler population. Huang Shujing, a Chinese official who toured the island in 1722, noticed that the people dressed partly like the Chinese, wearing trousers, hats and boots, but that elaborate Chinese embroidered robes, modelled on those of officials, were especially popular among village headmen on formal occasions.
China by Henrietta Harrison