By A. Siddiqui
The publication describes the problem of modernity confronted via Muslims and Christians and the problem of spiritual pluralism. It describes Muslims' encounters with Christianity within the first half this century and their participation in organised dialogues initiated by means of the church buildings within the moment part. It highlights their apprehensions and expectancies in discussion and problems with co-existence on this planet this present day. The publication makes a speciality of six favorite Muslim personalities who symbolize a large spectrum of Muslim opinion and 3 overseas organisations and their angle in the direction of discussion.
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He argued that Western civilization had encountered Islam at a time when it was at its lowest ebb; the West had encountered a 'shadow of the real Islam': 'true spirit of Islam is neither in their mosques nor schools, neither in their private lives nor in the public affairs. Their practical life has lost all its association with Islam. '6 The holistic approach of Islam and the implementation of Shari'ah became Mawdudi's vocation. Christianity, he remarked, had lost its way, especially after the Council of Nicaea in 325 and Ephesus in 431 CE (Common Era); he saw Christianity in juxtaposition to Western colonial rules.
Thus, at the first 'Muslim-Christian Convocation' in Bhamdoun (Lebanon, 22-27 April) 1954 they participated in both its preparatory meetings and in the Convocation. The Challenge of Modernity 21 Issue of materialism, especially the increasing influence of communism, dominated the Muslim-Christian Convocation. Western-educated Muslims, members of the Muslim Brotherhood and Shi'a Ulama were enthusiastic participants. In the Convocation, Mostapha as-Siba'i, then dean of the College of Shari'ah Law in the Syrian capital, Damascus, and a leading figure in the Muslim Brotherhood, made an emotional speech in which he proclaimed.
The WCC had established a Department on Evangelism, and this Department and the IMC were anxious to open the debate again. But the political and social climate had changed radically; the approach, even the understanding of the relation with other faiths compared to the pre-war period, had also changed. Nationalism was on the move throughout Asia and Africa. A number of new countries emerged on the world map. With their newly gained confidence these new nations sought to create a separate identity distinct from Western influence.
Christian Muslim Dialogue in the Twentieth Century by A. Siddiqui